Wednesday, April 6, 2022

LENTEN LINE 14: THIRST

 


Thirst --- so basic, so animal, so surface, so carnal --- just meet the need, quench the thirst. 

Quenching is a need we, in our water-available-with-ease society can meet quickly and easily.  Enter a home and the first question upon settling in is “Can I get you something to drink?”

 

Jesus will thirst and the Centurion will lift upon his spear a sponge soaked in vinegar, a stark, cruel image that further informs the ugliness, the torture of the crucifixion.

 

The poet titles her book of poems, written after the death of her partner of many decades, THIRST.  

The title speaks to the loss that is an ache, her longing for what is no more, the desire for her beloved. 

 

For what do you thirst?

 

Who can quench it?  

How is it quenched?

 

Will you thirst again?



Sunday, April 3, 2022

LENTEN LINE 13: Take

 


As a youth my experience of communion involved coming up front to the communion rail and seeing  pieces of broken shortbread placed in metal dishes...very safe and very contained.  

Communion and what the sacrament symbolizes is so much more than safety and containment.  Communion is sacrifice, service, love that is bold and without boundaries, grace freely given and freely received.

Spare me the already cut loaf of bread that the clergy neatly pulls apart. Me, I want the actual loaf as is so I can tear into it, I want the effort, I want the crumbs to go everywhere, I don't want it to be neat and clean.

Communion is about a gift offered.

Communion is about a response to the gift.

We TAKE communion --- we open our hands or our mouths and the bread is place into our open palms or mouths, we open to receive.

Take;

Receive;

Share

Each central actions to living the discipleship life.


LENTEN LINE 12: I anoint you......

Earlier this week I was speaking to and in conversation with a group of Duquesne University students who are members of the campus's Saint Vincent Depaul Society. These late teens and early twenty-somethings spend every Sunday evening in Downtown Pittsburgh providing food, socks, coats, clothes and materials to persons who are homeless,

I confess prior to meeting these young persons I had bought into what is accurate statistically and that is that today's younger generations have the highest numbers of claiming no religious identity nor church membership affiliation. Yet, here is this group  actively ministering to persons in poverty, individuals with mental illness, the groups whom we cross to the other side of the street to avoid or never make any eye contact.  

This group of Generation Y-ers are doing more discipleship then many lifers in the United Methodist Church so I asked them why and whey this particular service?

They answered, "it's a need we see all the time and we thought we would try to meet it in a hands-on, in-person, human to human , body to body way."

I know the focus in this season in on gearing up for the celebration of the resurrection. I'm a big fan!  I try to practice resurrection every day.  The resurrection impact is because first there was the Incarnation, the Divine enfleshed, becoming all that it is to be human and in doing so proclaiming that a body is a very good thing...all bodies a grand gift with experiences and lessons to teach all of us. 

Although I've never been a "touchy-feely+ type, I think the church needs to reflect more and minister more from an embodiment theology, to celebrate bodies and all that bodies do --- doing this would lighten us up in our dos and don'ts in regard to sexuality and identity and to our invitation, welcome and full involvement of persons with disabilities. 

I want the church to do more of a broad focus on having more all-sensory worship experiences instead of so much over-reliance on seeing and hearing.  Let's bring a little more smell and touch and taste to worship.

I want the church to do more anointing .  Anointing is so intimate and close and connected, at times forehead to forehead, as one draws close to hear the person's need and desire. The small vial of anointing oil that I carry with smells of frankincense and myrrh...just wonderful.  

In recognition and celebration of bodies, Anne Lamott writes:“My understanding of incarnation is that we are not served by getting away from the grubbiness of suffering. Sometimes we feel that we are barely pulling ourselves forward through a tight tunnel on badly scraped-up elbows. But we do come out the other side, exhausted and changed.”  Let us then be people who journey one another through human to human and body to body.